I was talking to a buddy on the phone yesterday and I
confessed, “I am more Catholic cheerleader than apologist.”
When I watch apologists debate the Catholic and Protestant
sides, I feel like I am watching an unbearably long Ping-Pong match without any
record of score. Each observer has to imagine the score in his own head.
Don’t get me wrong, I believe apologetics is a very
important discipline, and I have great respect for those who engage in this
essential ministry professionally. Many a seeker has made a definitive choice
for the Catholic Church because the case for Catholicism was well argued and
systematically presented. I have learned a great deal from the likes of Patrick
Madrid, Jimmy Akin, and Michelle Arnold, brilliant apologists all.
Also, I believe that every Catholic should be able to
articulate his faith well enough to present a logical and reasonable defense of
Catholic doctrine, especially in these relativistic times when truth seems up
for grabs and logic and reason are a rare commodity, obscured as they are by
rampant emotionalism and banal sentimentality.
But when it comes down to me, my primary drive is to
evangelize the disengaged, or the lightly engaged, of the fold. Perhaps this is
because I found myself astounded upon my entry into the Church at twenty-nine
years old, and following a life of impoverished agnosticism, by the many
Catholics who seemed bored by the Faith. I was like a starving man that looks
on in wonder as other hungry people sit before piles of the most exquisite food
without partaking.
Interestingly, this is my primary drive for myself, as well.
All the books I read, all the YouTube videos I watch, seem to appeal to one
goal I desire: to help this mediocre Catholic guy get his act together and take
more seriously his own call to be a saint. I would like to skip the whole
purgatory deal and get right into heaven, if you want to know the truth. But I
look at myself and think, Boy… you will be fortunate to make it to Purgatory at this rate!
I don’t want to settle for mediocrity in following our
Blessed Lord.
There are some great Catholic cheerleaders out there, men
and women I consider mentors in spirit: Matthew Kelly, Fr. Robert Barron, Fr.
Mitch Pacwa, Mother Angelica. And while these people are certainly able to hold
their own in apologetics, I see their best gift in their ability to promote the
goodness of living one’s faith fully and with integrity. They inspire me to
strive to be a saint.
Take Fr. Barron’s Catholicism
series. One has the sense that this serious and sincere priest is eagerly unpacking the
treasure we know as Catholicism before our eyes while saying, like a gleeful child to his family
who has neglected the chest in the attic, “Look at this! Look at all the
wonderful and beautiful things we have in here!”
As I spoke to my friend on the phone, I wondered to myself, Why am I so driven to share the beauty of
the Catholic faith with my Catholic brothers and sisters? Why is that such a
passion of mine?
And it came to me as I shared with him: I love my children.
I want the absolute best for them. I want their lives to be lives of meaning
and hope and joy, and I want most of all that they spend eternity in the Presence
of God in Heaven, which means that today I want them to know, love, and serve
God to the fullest.
I assume that’s what you want for yours, as well. I mean, it
has to be, right?
Let’s say I am going to put my son on a sports team, and I have
the choice between two teams.
One team is a bunch of players who are all in it for
themselves, have no sense of mission or purpose, exercise little discipline in
playing by the rules of the game, pay no attention to the coach’s leadership,
fail to practice the game, don’t bother developing their abilities, and have no
desire to win. They are disengaged and divided.
The other team is made up of players who are unified, have a deep sense of purpose and
mission, are disciplined and recognize that the rules form and focus their abilities, respect and obey the coach, concentrate and work hard on their personal
development, and possess a strong drive to be successful in the game.
Of course I would want my children to be on the latter team.
If salvation can be likened to sports (and why can’t it be? After all St. Paul
used sports analogies quite effectively), I want my children to be players on
the best team in the game of salvation (which is a serious game indeed).
When my children are surrounded by winners, by those that
are engaged and unified, they benefit and grow in their own abilities, and in
their determination to be the best they can be. “Iron is sharpened by iron; one
person sharpens another” (Prov. 27:17, NABRE).
And that’s why it matters to me that you be a good Catholic.
I want our children to grow up in a Church that takes its
mission seriously, that understands that God has called her members--- all of them--- to holiness, to win
heaven.
I want our “team” to be unified and mutually determined to
realize our purpose, to enjoy the game, to allow the rules to form and
discipline us, to benefit all and help us reach our goal.
How are our children going to take seriously the Real
Presence and the fact that the Mass is the highest form of worship on earth we give
God when the vast majority of us don’t even attend Mass? And many of those that
do are not regular attendees? What kind of witness to the Real Presence, and
the Truth, Goodness, and Beauty of our Eucharistic Lord is that?
How will our children come to know the mercy of Christ as experienced
through the Sacrament of Reconciliation when most of us don’t even bother with
it? What kind of sign to God’s merciful love are we if we avoid the
confessional, the place of deep mercy, like the plague? How can we expect our
children to take the reality of sin and mercy seriously if they never see us
acknowledge our own sin and celebrate the Divine Mercy?
How will our children learn the beauty and goodness experienced
and witnessed by openness to life in marriage when, according to statistics,
most Catholic couples participate in the intrinsic evil of contraception, a sin
that acts against life, that teaches us to view life as a commodity and to view
one’s beloved as an object to use for pleasure? What kind of icons of God’s fruitful, self-giving love are we when we deny the procreative
meaning of sexual intimacy through the distrustful and unfaithful action of
contraception?
How will our children grow to understand the sacrament of
marriage as a permanent bond, a living of the mutual self-giving love between
man and woman, when so many of us Catholics ignore the Church’s wisdom in favor of an advocacy for the popular culture’s gross distortions of true marriage, which are prompted by its misunderstandings
of what tolerance and fairness are?
Who will proclaim the goodness of true marriage
if we Catholics fail to understand what authentic love and the meaning of
sexual union are, if we go along like sheep when our society attempts with
audacity and arrogance to reform the very meaning of sexuality, and redefine
words like marriage to mean what suits our human disorders and our broken
natures, rather than reflect God’s reality?
How will our children come to know Christ, the Healer and
Redeemer, if those who are called to be His hands and feet, first and foremost,
don’t take Him seriously enough to fully embrace the Faith he has given us? We are lying to ourselves if we claim Catholicism while we blatantly disregard (and sometimes protest against) the teachings of His holy Church.
I guess what I am trying to tell you, my Catholic brothers
and sisters, is that my children need your witness. And your children, do, too.
There has never--- never--- been a Catholic saint that lived
a mediocre, pick and choose, cafeteria style Catholicism. And as Father Larry
Richards says so bluntly, as is his signature style: Only saints get to heaven.
Saints are the good Catholics we are all called to be.
As Dr. Peter Kreeft has said, “Nothing is more formidable
and unconquerable than the Church Militant. But nothing is more sleepy and
sheepish than the Church Mumbling. Christ’s words roused His enemies to murder
and His friends to martyrdom.”
Following Christ is a dying to self. And in the great paradox, it leads to Real Life.
In one of the most extraordinarily beautiful accounts of
conversion I have ever read, Thomas Merton tells how, early in his journey, his
friend Robert Lax asked him what he wanted to be.
Merton hesitated, and finally blurted, “I don’t know… a good
Catholic.”
Lax corrected him with words that have dogged me for twenty
years: “What you should say… is that you want to be a saint.”
After Merton stammered incredulously in reply at the notion of becoming a saint, Lax went on: “All that is necessary to be a saint is to want
to be one. Don’t you believe that God will make you what He created you to be,
if you will consent to let Him do it? All you have to do is desire it.”
I believe this exchange has an incredible amount of wisdom
to teach that most of us never quite get.
A good Catholic is a Catholic who will follow the Blessed
Lord all the way. He will lay down
his own ideas and preferences and desires and give God the full and bursting
“Yes” of his whole life.
And when he fails, as he will, when he slips into selfishness and
denies his Lord, he will face is own darkness, confess his sin, turn back to Jesus in repentance, and allow the Lord’s
mercy to raise him once again in order to continue on the journey of salvation.
The good
Catholic will never give up.
Please--- oh, please--- show our children what a good
Catholic looks like.
No comments:
Post a Comment